DAY
27
DOING
LIFE
Exodus 16 & 17 and Matthew 18:1-20
Living life; getting up, getting food, getting
work, getting rest, getting help; it can all be a bit much. Today we read of
the Israelites complaining, grumbling quarreling. I myself am a master at this
trait. We read of Jesus listing off a series of “to-do’s” with regard to life. There
is a common thread. You won’t be surprised (after all this is a Bible Blog).
The thread is God.
Exodus 16-17 the
people display this character trait of complaining. One time I was sick, very
sick. As the days went by I began to complain; apparently I had not been for some
days. My wife commented I must be feeling better as I was getting back to
normal. Ouch! We all do it, complain that is. There is however a common theme
in the Exodus reading: failure to turn to God.
Consider
all that God has done at this point for the people and for Moses. Shall I list
them? The Ten Plagues that freed them from Egypt in which they were given gifts
of gold and more by the Egyptians. Then there is the crossing through the Red
Sea. Then there is the Pillar of Cloud/Fire.
The
point is simple. God has and is providing. Might they, when they needed food
and water, turned to God rather than against God? They (and we) try to
do so much without asking God for help.
Moses
is trying to do it all himself and so God uses Jethro to guide Moses. An
interesting and encouraging detail is that Moses learns to ask God. In verse
16:4 God intervenes before Moses asks, but in verse 17:4 Moses goes to God for
help. I think this is part of the process of God shaping His people. He wants
his people to know they can ask for help.
A little “side bar” on Amalek
– you might be wondering if God just decided to go and pick a fight with
Amalek: he did not. Deuteronomy 25:17-18 (which
we have not read yet) fills out the story: "Remember what Amalek did to
you on the way as you were coming out of Egypt, how he met you on the way and
attacked your rear ranks, all the stragglers at your rear, when you were tired
and weary; and he did not fear God." The Amalekites, not daring to take on
the main host of Israel, attacked the tail end of the line, where the slow and
weak plodded along. Yet, as Moses notes in Deuteronomy, the Amalekites did not
include God in their calculations. Moses commanded Joshua to select men
to fight, and the Israelites met the Amalekites in battle. The result of this
seesaw fight appears in Exodus 17:13-16.
AND
we note that point that when they rely on God, symbolized by Moses outstretched
arms, they win. Think about how God makes this point. The arm thing may seem
silly, but the point is that even when the great Moses is weak, God prevails
when they obey (hold up your arms).
Matthew 18:1-20 has
a similar theme with the fundamental issue of do we trust God? Is our trust the
kind that a child displays: simple and complete? Do we believe that God will
come look for us, even if He has in his possession 99% of the people, do we
believe He will come look and search for us, the lost 1%? Jesus says, “Of course!”
There
are some differences. In the Old Testament God is talking to people who are
just getting know Him. In the New Testament Jesus is talking to people who have
been following Him and His Father for centuries. There is a little edge with
Jesus’ teaching. If you are doing something wrong, then remove the source: cut
it off or gouge it out!
God is hoping we actually learn
to trust and follow him. We will see that as we
continue in Exodus and beyond. Today, as I ponder these readings I do think the
point is what Jesus says in Matthew 18:18-20. It is not that we have some “magic
power”. Rather it is that when we are in God’s Will and when we gather together
truly to seek His Face, He is present. If He is present, as in a Pillar of
Cloud/Fire, then our task – while hard to learn and hold onto – is straightforward:
Trust.
Sometimes when life has difficult challenges I do have to have brothers in Christ pray with me.
ReplyDeletePrayer of St. Chrysostom
Almighty God, you have given us grace at this time with one accord to make our common supplication to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will be in the midst of them: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen.