DAY 105 ½
SUFFERING
1 Samuel 27, 28 & 29 and Luke 13:1
– 22
This is the second post for Day 105. In my blog for Day 105, I wrote, “The
story of David going to be with the Philistines, and the story Saul going to a
medium is very much about silence. David has stopped asking God for direction,
and Saul has stopped hearing from God. I sense it is for different reasons.”
Since writing that blog I have had a
nagging sense to write about Suffering. I don’t think this is a blog
post to read if you are deeply immersed in suffering for it deals with the
theoretical, and theoretical answers while they may be true rarely lend
comfort.
And it is about 3 times longer in
length than my normal posts.
Suffering and pain keep many people from
God. They ask:
“If God were good, He would wish to make His
creatures perfectly happy, and if God were almighty He would be able to do what
He wished. But the creatures are not happy. Therefore God either lacks
goodness, or power, or both.”(CS Lewis, The Problem of Pain, p.26)
To
be with those suffering is difficult; it is one of the parts of ministry that
affects me a great deal. I think one of the reasons I struggle with it is
because in some ways I don’t want to suffer. People in the Gospel today I think
have a similar concern: “There were some
present who told Jesus about the Galileans whose blood Pilate had mingled with
their sacrifices.”
These
Galileans were in the Temple offering the appointed sacrifices to God. Pilate
and his men come in, kill them, and their blood mixed (as it were) with the
blood of the animals being offered to God. The first century historian Josephus
chronicles how Pilate was notorious for these sorts of antics.
Jesus
hears the concern and immediately understands. This is not a hypothetical question
– they themselves are Galileans on their way to the Temple!
Listen
to Jesus: “Do you think that because
these Galileans suffered…there it is, the word suffered...they were worse sinners than all other Galileans?” Here Jesus
frames the question in classical Jewish terms by asking if this reported
suffering is linked to sin. (You remember the “man born blind – whose sin
caused him to be this way…” cf. Jn.
9) Jesus in his discourse even presses the point further by pointing out another
terrible thing that happened, a tower falls on some people. Is this suffering
because of sin?
Why suffering,
or in the parlance of the day, “why do bad things happen to good people?” Is it
sin? This issue of suffering has captured the minds of many over the years and
before we return to Jesus I want to consider Buddha who has pondered suffering.
Buddha
based his philosophy largely on suffering. Its foundation is the four noble
truths, the first of which is that “to live is to suffer.” He speaks of the
trauma of birth, the trauma of disappointment, the trauma of pain, and the
trauma of death. For Buddha, life is trauma. Salvation from this suffering is
the goal, the goal is achievable, and the means is to eliminate the source of
suffering; our egotism or selfish desire.
Christianity
does not share this view, but I offer it because suffering is a pervasive part
of life. CS Lewis, whom I quoted above examines suffering is his book The Problem of Pain.
All
religions writes Lewis, include an experience of awe and dread, as well as some
kind of morality, or ideas of good and evil. Basic to the answer of the problem
of pain is the answer to the question, “Who is Jesus?”
Why
might this question be important? In Lewis’ view, the life, death and
resurrection of Jesus are the very events that bring some sense into the riddle
of human suffering.
Step
One for Lewis is pointing out that the very nature of the universe is that not
everyone can be happy…logically not possible. Think about that for a moment; is
Lewis right, can everyone not be happy at the same time?
I
think he is correct, and here I am not talking about evil. Evil is real and it
is a source of human suffering. Rather I am talking about the type of suffering
that most of go through day in and day out.
You
might ask, “Why doesn’t God have everyone “be happy”?” Lewis’ answer is that
this is the cost of freewill.
Consider
this question, I ask it in the first meeting of every pre-marriage counseling session
I hold, “If you could make an adjustment in your fiancée’s brain, if you could
turn the proverbial “screw” in their head, so that they would always love you…would
you?” The answer I believe is “no.” The best explanation I received was from a
twenty something who said, “Because when I lay on my bed at the end of my life
with him, suffering with Alzheimer’s’, in that brief moment of clarity which is
becoming ever fleeting, I want to know when I look in his eyes that he is there
because he truly loves me of his own accord.” All I could say was Wow!
Freewill
enables, gives us the capacity for love, real love. Lewis suggests that without
freewill we really have no life at all. And the logical consequence of freewill
in a finite world makes some suffering for some people a surety.
Yet
while a certain amount of suffering is the result of freewill, there is a next
question that arises when we ponder what it means to hold a Christian view of
God and to believe in Jesus. We accept that God loves us and that God is love,
and yet we experience pain. Cannot God orchestrate the world so that His people
escape pain?
In
approaching this question Lewis points out that by even asking it we
demonstrate that we do not understand love.
Love is not the same thing as kindness, listen to this quote from p.40 of The Problem of Pain.
And by Love…most of us mean kindness—the desire to
see others than the self happy; not happy in this way, or in that, but just
happy. What would really satisfy us would be a God who said of anything we
happened to like doing, “What does it matter so long as they are contented?” We
want, in fact, not so much a Father in heaven—as a grandfather in heaven. A
senile benevolence who, as they say, “liked to see the young people enjoying
themselves,” and whose plan for the universe was simply that it might be truly
said at the end of the day that, “a good time was had by all.”
I
have to admit that “I resemble that remark” and I quite frankly would like to
live in world such as this, but I don’t. And if God is Love, and I believe He
is – for when I look at Jesus Christ I am convicted of such – then given the
nature of matter and free will, to expect such a world as Lewis describes above
is to ask for the impossible.
We
indeed have a loving God. Lewis reminds us that love is different than
kindness. That love is both splendid and stern so that we read from pp. 46-47:
“…in awful and inspiring truth, we are the objects
of His (God’s) love. You asked for a loving God: you have one. The great spirit
you lightly invoke, “The Lord of the terrible aspect” is present: not a senile
benevolence, that drowsily wishes you to be happy on your own way, not the cold
philanthropy of a conscientious magistrate, nor the care of a host who feels
responsible for the comfort of his guests, but the consuming fire Himself, the
Love that made the worlds, persistent as the artists love for his work,
despotic as a man’s love for his dog, provident and venerable as a father’s
love for a child…How this should be I do not know: it passes reason to explain
why any creatures, not to say creatures such as we, should have a value so
prodigious in the Creator’s eyes.”
Lewis
concludes that we allow the philosophical problem of pain, only if we allow a
trivial understanding of love.
But
where does this leave us? Is the point, “Suck it up” or “man-up”? That seems to
offer little consolation to the pain we are experiencing, and quite frankly
casts God in a rather callous light…that is until you look at the Cross and
Eternity.
Returning
to that little snippet of the Gospel from today we see Jesus basically say, “Don’t
get focused on the wrong thing, or you will similarly perish…eternally.” He
says the awful words of love…repent…make sure you are going the right way.
If
you and I have our eyes on eternity and our feet firmly planted on the ground
then we have made a good start of it. We have much road to cover, but we are
making a good start. The road will lead us through joyous peaks and dark valleys,
that is the road of living in a land of freewill. Yet as we look heavenward our
eyes will be looking through the Cross. The Cross, the terrible instrument of
Love, which makes our eternity possible; the Cross, the terrible instrument
that screams at us that God is not callous, quite the opposite; the Cross that
proclaims there is no pain that God has not felt; the Cross that touches you in
your pain and says, “come let us take up our crosses and walk together, and
might I carry your pain for you.”
Buddha
said to suffer is to live; therefore let us escape suffering by escaping life.
Jesus says, take up your cross and follow me…for my yoke is easy and my burden
is light (Mt 11:30)…for I have come to give you life and give it to you more
abundantly (Jn. 10.10).
I will have to get caught up on my reading tomorrow.
ReplyDeleteThank you for the time that you put in this.
I, too, am catching up. Thank you for this post - it is a big help in understanding all the chaos that has been going on this week. God's plan is full of love for us, his creatures but there are those who would try to destroy our faith in Christ through heinous acts of evil. I thank God for Jesus, our rock, in this troubled world.
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