DAY
33
BALANCE
AND PURPOSE
Balance
In & Purpose Of - Holiness
Exodus 29 & 30 and Matthew 21:23-46
Today
Jesus returns to the Temple, and the Temple authorities are not happy.
Yesterday he overturned tables disrupting their day and their worship. If you
attend church think about what the parallel moment would look like in your
House of Worship!
Why
does He do it? I’ve written of this before, the answer is quite simply. They have
perverted the purpose of the Temple and compromised on the vows they have made
to the Most High God – serious stuff.
These
two parables of Jesus are not shrouded, not hard to understand. Those who were
sent to lead God’s people have perverted the call.
The
Old Testament again reinforces this point of Temple and today especially the
Priesthood as we read of the elaborate consecration ceremony.
I
could certainly comment on the shortcomings of the priesthood in our own day;
indeed my shortcomings with regards to holiness.
I feel compelled however to
comment on having balance. We are immersed in the early
stages of God re-revealing himself to a people. Think about it for a moment.
The Israelites in Egypt did not really know the God of Abraham, Isaac and Jacob
in an intimate way. We are reading the story of God re-introducing himself. His
“otherness” and his “holiness” come through in these stories.
Yet
I know that this can go awry for us. We can become like the Temple priests of
Jesus day, feeling special, feeling better, or worse, exploiting our position.
We can also feel apart, very far separated from God. We can feel there is this
holy God somewhere and we are not good enough to be with him.
Which
brings me to having balance when it comes to how we view God: think of the
images we have in these few 33 days.
v Almighty
God of Creation, the Flood, and of the Exodus
v Holy
God of the Burning Bush and of the Mountain
v God
the Protector who cares for Hagar and who parts the Red Sea
v Approachable
God who comes to us as a baby
v Compassionate
God who heals the sick and eats with sinners
v Patient
God who waits
God
is all this and more. I am sure you could make a list of your own. The
challenge for us is to not see God in only one dimension. Maybe I am feeling
that I am caught up in the “holiness” part of God with the readings of the last
few days which is why I am writing these comments. God is holy and we are to be
holy unto God, not for our glory though, but for his – it is serious stuff.
It
is why Jesus is upset with the Temple authorities. Are those folks holy?
Outwardly I doubt you would find a holier looking
group. Yet inwardly they are not. In Exodus 27:43 God again tells us why all
the fuss: There I will meet with the
people of Israel, and it shall be a sanctified for my glory.
Furthermore
their behavior is not bringing people to God, it is not giving God glory. In
verse 45 we read I will dwell among the
people of Israel and will be their God. In this period of Jesus God is not
dwelling with his people. The elitism of the Temple is yielding quite the
opposite. Amazingly the point of the Tent of Meeting and the Temple is God’s
desire to dwell with us.
Dwelling
with a holy God, a mighty God, a God who is at once just and merciful. How do
we hold all these images in balance? How do we gain a perspective of what this
God looks like? The answer is Jesus. As we have come to this point in Matthew
he has not only been compassionate. He has been a Creator God; that is what the
feeding of the 5,000 demonstrates. He has been a Mighty God; calming seas. He has
demonstrated dominion over not just the physical realm, but the spiritual; even
the demons obey. I could go on, but I imagine you are getting the point.
The
purpose of trying to be holy (literally set apart for God) is so that we may dwell with
Him and reveal His Glory. Ultimately it is Jesus who will make us holy, but we still have to be willing. What God is seeking in the Old Testament is the same
that Jesus is seeking as He walks the Temple floors. May we be holy.
Would it be wrong to compare the parable of the Tenants with the Crucifiction of Christ? In the parable the "bad" tenants will be cast out and maybe killed - but they lost the inheritance. With Jesus - his death "brings" the inheritance back to us through his atonement? One son dies for nothing but the Other Son dies for everything?
ReplyDeleteNot sure about this. I am big on context. For example where and when was the parable told, what was going on around Jesus. Then again the parables have layers, and this might be a layer I had not seen!
ReplyDelete